More than Manna: Tree of Life Planting

Interested in planting a seed for developing a Bioregional economy? More Than Manna (a local company located in East Winston) would like to invite you and your community to plant a Tree of Life(Moringa tree) at local schools, religious grounds, or simply in your yard. We are bringing together people across the interfaith community to work with our younger generations to build a regenerative vision for past, present and future generations. There are two ways you can participate:

  1. Individual Planting: You can pick up your tree between now and July 22nd Please stop by Konsikrated Moringa Farm Monday through Friday between 3:00 pm and 8:00 pm. Calling for an appointment is preferred: (336) 473-6531.
  2. Community Planting Workshop: Please come out on July 19th and join community members from across the region and learn how to plant a Tree of Life (Moringa Tree). The planting workshop will be from 6:00 till 7:00. After the workshop, the kids will have a chance to plant trees at the farm. Event will end promptly at 9:00

What is Ramadan?

What is Ramadan?

Ramadan is a month-long observance that commemorates the first revelation of the Qur’an to Prophet Muhammed, peace be upon him, according to Islamic belief. It is the ninth month of the Islamic calendar and will last between 29-30 days based on the visual sightings of the crescent moon. We wait for this month the whole year because it is the month of blessing and mercy.

 

Prophet Muhammed, peace be upon him, said that the month will begin with a period of mercy, followed by a period of forgiveness and then finally Allah (God) will forgive all of your sins.

 

What happens during Ramadan?

During Ramadan, Muslims fast from dawn (first light) until sunset. They fast from food, drink, smoking, and other physical needs. Before dawn we will share a small meal, Suhoor, which will give you strength to get you through the day. After that we pray the Fajr (Dawn) prayer, which is the first of 5 times of prayer during the day. We will read some of the Qur’an and begin our day with Allah’s blessings. During the day we act as normal, going to work or school, etc. We make time to pray Dhuhr around 1pm and at around 5 o’clock.

 

At sunset we come together to break our fast by eating dates and drinking water, then we pray the Maghrib prayer, and then we eat a full meal. After eating, we prepare ourselves to go to the Mosque and pray the Isha’a prayer, the final prayer time of the day. During Ramadan we have a special prayer called Taraweeh that we will end our day with. From this month-long commitment Allah will forgive our sins, purify our hearts, and strengthen our spirits.  

 

Why do Muslims Fast?

Muslims fast to please Allah because Allah has ordered us to do so. It is considered to be one of the five pillars of Islam. Fasting helps us to clear our minds and open our hearts. By experiencing this struggle within ourselves we are able to empathize with the struggles of the poor and hungry and less fortunate. It helps us to truly appreciate the blessings we have in our lives. We are encouraged to go forward and help others, and to give more of what we have (whether time or money). We try our best during this month to act in good and righteous ways and this will allow our spirit to experience closeness with Allah.

 

All Muslims make this commitment together for the same period of time which unites us all for a common goal and purpose: to please Allah and to be better Muslims who can help others, feel for others, and share what they have with others. By making the choice to give up our physical needs for one month our spirit grows stronger and is purified and we are better able to face life’s challenges and temptations with integrity for the rest of the year.

 

Why is Ramadan special?

Ramadan is referred to as the month of the Qur’an, which is the word of Allah as revealed by the Angel Gabriel to Prophet Muhammed. In this month, the Qur’an began to be revealed to Prophet Muhammed, peace be upon him. We commemorate the night of the first revelation, called the Night of Power (Laylat Al Qadr). If you spend this night worshiping, praying, reading Qur’an, and making supplication to Allah, he will accept your good deeds and reward you greatly. You will receive a better reward for worshiping with sincerity on this night than if you spend 1,000 other months in prayer and worship. There will be peace and blessings on this night from Maghrib prayer time until the Fajr prayer.

 

 

What is Ramadan?

Ramadan is a month-long observance that commemorates the first revelation of the Qur’an to Prophet Muhammed, peace be upon him, according to Islamic belief. It is the ninth month of the Islamic calendar and will last between 29-30 days based on the visual sightings of the crescent moon. We wait for this month the whole year because it is the month of blessing and mercy.

 

Prophet Muhammed, peace be upon him, said that the month will begin with a period of mercy, followed by a period of forgiveness and then finally Allah (God) will forgive all of your sins.

 

What happens during Ramadan?

During Ramadan, Muslims fast from dawn (first light) until sunset. They fast from food, drink, smoking, and other physical needs. Before dawn we will share a small meal, Suhoor, which will give you strength to get you through the day. After that we pray the Fajr (Dawn) prayer, which is the first of 5 times of prayer during the day. We will read some of the Qur’an and begin our day with Allah’s blessings. During the day we act as normal, going to work or school, etc. We make time to pray Dhuhr around 1pm and at around 5 o’clock.

 

At sunset we come together to break our fast by eating dates and drinking water, then we pray the Maghrib prayer, and then we eat a full meal. After eating, we prepare ourselves to go to the Mosque and pray the Isha’a prayer, the final prayer time of the day. During Ramadan we have a special prayer called Taraweeh that we will end our day with. From this month-long commitment Allah will forgive our sins, purify our hearts, and strengthen our spirits.  

 

Why do Muslims Fast?

Muslims fast to please Allah because Allah has ordered us to do so. It is considered to be one of the five pillars of Islam. Fasting helps us to clear our minds and open our hearts. By experiencing this struggle within ourselves we are able to empathize with the struggles of the poor and hungry and less fortunate. It helps us to truly appreciate the blessings we have in our lives. We are encouraged to go forward and help others, and to give more of what we have (whether time or money). We try our best during this month to act in good and righteous ways and this will allow our spirit to experience closeness with Allah.

 

All Muslims make this commitment together for the same period of time which unites us all for a common goal and purpose: to please Allah and to be better Muslims who can help others, feel for others, and share what they have with others. By making the choice to give up our physical needs for one month our spirit grows stronger and is purified and we are better able to face life’s challenges and temptations with integrity for the rest of the year.

 

Why is Ramadan special?

Ramadan is referred to as the month of the Qur’an, which is the word of Allah as revealed by the Angel Gabriel to Prophet Muhammed. In this month, the Qur’an began to be revealed to Prophet Muhammed, peace be upon him. We commemorate the night of the first revelation, called the Night of Power (Laylat Al Qadr). If you spend this night worshiping, praying, reading Qur’an, and making supplication to Allah, he will accept your good deeds and reward you greatly. You will receive a better reward for worshiping with sincerity on this night than if you spend 1,000 other months in prayer and worship. There will be peace and blessings on this night from Maghrib prayer time until the Fajr prayer.

 

 

Commentary: On Faith

(The opinions in this article are opinions of the writer and may -- or may not -- represent the views of Interfaith Winston-Salem. It is written by Alan Williams, IFWS board member and professor of history at Wake Forest University.)                                                        _______________________
 
On Faith
I do not see myself as a person of faith, I don’t belong to any faith community, and even the word faith itself makes me uncomfortable.  Yet I am a member of an organization in whose name this word figures prominently, Interfaith Winston Salem.  What am I doing collaborating in a project founded on ways of approaching the world I do not share?  One answer is that I admire the people I’ve met in this organization; but still, is there anything about this thing called faith I can honestly say I share with my religious friends?  If so, perhaps it can be found in the answers three prominent variants of religion give to one or more of the following questions about faith:  What is it?  Does it enhance our lives?  Can it be acquired, and, if so, how? (read more...)
 
Catholics, the Protestant Reformers (Luther, Zwingli, Calvin), and Muslims concur, I think, in conceiving of faith as as a human capacity--the capacity to respond in trust, with appropriate practice, belief and emotion, to an omnipotent deity and “his” revelation(s) about the way things are and how one is to live.  They also see the practical and cognitive dimensions of this response as “surrender” or “submission” and describe its emotional content as some mix of fear, love, and gratitude.  But on the matter of how and whether we can acquire this capacity, they disagree.  While Muslims and Catholics see us as capable of playing some part in the attainment of faith, the Protestant Reformers do not.  Faith is beyond the reach of human volition or effort, they argue.  It is wholly the work of a deity, not something we can get, but a gift we receive, bestowed on a few and withheld from most for reasons inscrutable and unimpeachable.   As for whether faith is worth having, all three of these communities believe it to be not only valuable but essential.  Muslims do not see human beings as afflicted with some original sin from which they must be redeemed by a savior, but, like Christians, they do see faith as necessary if we are to obtain essential truths and gain the ultimate good of an eternal life passed in a variously construed hereafter, rather than in some unending condition of torment.  Clearly, none of these communities see any reason to doubt that faith enhances our lives.
 
But the problem I started with is that I do.  The various forms religious faith takes have too often served among us as occasion and rationale for reciprocal exclusion, fear, hatred and mistreatment.   Religious faith too often brings with it a confident and determined certainty about how things are and how to conduct our lives, a certainty that sometimes leads its possessors to close their own minds and hearts, while, proud of their humility, they intrude their “gospel” officiously into other peoples’ lives.  And finally, if faith is, in the words of the Catechism of the Catholic Church, the capacity to respond to a deity and his revelation so as to become “a man [who] submits his will and intellect to God,” ready to believe what Kierkegaard acknowledges is “absurd” and then do, upon this deity’s command, what Abraham, whom the same Catechism identifies as the Sacred Scripture’s “model of obedience” (Articles 142-44), was prepared to do, I can find nothing in faith so understood to value. 
 
And yet, despite all I’ve just said, there is some piece of this thing we call faith I do honor and hope I share with my companions on the Interfaith Council.  Faith, I’ve said, seems commonly understood to be a capacity for responding appropriately to another being.  For my religious friends, this other is a deity, a being as wholly different from themselves as it is possible to be; but the people of faith I have looked at here are, nonetheless, called upon to hope they find in themselves the capacity not only to trust this ultimately unfathomable other, but also to believe that from their welcome of “Him” into their lives will come essential new truths and a better hereafter.  Having found or acquired such trust in relation to an ultimate other, some of these people then find it possible to trust and welcome the lesser forms of otherness we all bring to one another and to do this with evident good will and grace.  It is faith, in this sense, faith as the capacity to trust my fellow creatures that I aspire to share with my religious companions.  For me this capacity, this trust, comes neither in whole nor in part as supernatural grace, but as the gift of other living things and of my own persistent effort in the face of all hesitation.  Through this faith I too hope that I may always welcome others and otherness into my life with trust and gratitude, believing they and it will show me truth and joy I would never otherwise have found.

Alan Williams

Journey's Interfaith Breakfast

The first Sunday of each month Interfaith Winston Salem presents Journey's, an opportunity to explore the path we all take in encountering or discovering our faith. This past Sunday Charlene Hunt shared with us her Journey about embracing her Lumbee heritage and faith and the geographical and cultural challenges of living as a Lumbee indian in North Carolina. If you were not able to attend you can watch Charlene's story here .... https://youtu.be/peKBoO9yUsU

Book Club

Summer Vacation for the Book Club

Interfaith Winston-Salem’s book club will take a summer vacation. The book club will not meet on July 12th but will return full force in September.

In acknowledgement of the fifteenth anniversary of the September 11th terrorist attacks on New York and Washington, the book club will take part in what is shaping up as a community-wide reflection on religion, violence and peace.

The book club has chosen When Religion Turns Evil by Dr. Charles Kimball, chair of the Department of Religion at the University of Oklahoma. Dr. Kimball previously held the same position at Wake Forest University. The public is invited to join the club’s discussion on Tuesday, September 13 at Highland Presbyterian Church.

The discussion will be a precursor to Dr. Kimball’s Carlton Mitchell presentation on Thursday, September 2, which will take place at Brendle Recital Hall on the Wake Forest University campus.  Dr. Kimball is an internationally recognized scholar on the Abrahamic faiths with a special focus on Islam.

In addition to these two events, other local organizations are in the early planning stages to offer additional study and discussion opportunities. Details will be provided later. For additional information contact interfaithws@gmail.com.

Conversations

“Conversations” Features Variety of Traditions

 

Conversations is a discussion based program highlighting topics with the intent to distill those topics among a diverse range of faith traditions. This gathering is held monthly on the third Tuesday of each month. The gathering occurs in the Social Hall of Highland Presbyterian Church on Cloverdale Ave.

 

They typical format for discussion includes a guest presentation for a duration of roughly 25 minutes followed by small-group conversations related to the presentation and concluding with a final period of group discussion.  The program ends at 8:30.

 

To highlight the variety within the program offered see the examples below of recent presentations:

·         “A Profile of the Church of Latter Day Saints (Mormons)” with Bishop Nathaniel Ivers

·         “The Feminine Principle of Shakti in Hinduism” with Sita Somara

·         “The Power of Prayer” with Bob Coley

·         “The Hajj to Mecca” with Shadi Qasem

·         “The Hare Krishna Tradition” with Sarva-drik Das

 

Conversations’ diverse planning team includes Barry Geller, Wilda Spalding, Issa Badarin, Michelle Voss Roberts, Bob Coley. Truman Dunn oversees and organizes the planning commitee.

 

“Conversations” grew out of “Journeys,” another monthly program sponsored by Interfaith Winston-Salem.  While “Journeys” is built around an early Sunday morning meal, “Conversations” is held in the evening without food.

 

The meetings are open to the public at no charge.  Registration is not required to participate.  Ample parking is available in the parking lot adjacent to Highland Presbyterian’s Social Hall.  The entrance to the social hall is located on the side of the building facing the parking lot.

 

 

 

 

April’s “Conversations” Features “The Power of Prayer”

 Our "Conversations" gathering has moved to Highland Presbyterian Church at 2380 Cloverdale Ave. Also a reminder that we moved to the third Tuesday of each month.  Our guest this month is Bob Coley, a long-time supporter of interfaith work. Of Holy Family Catholic Church in Clemmons, he will present on the power of prayer and meaning therein.  The meeting will be held at 7-8:30 p.m., Tuesday, April 19th, in the Activity Building across the street from the sanctuary.

Margot Lobree's Journey & The Youth Tour!

This Sunday, April 3 2016, Interfaith will be hosting two very exciting events. Margot Lobree, a native of Frankfurt, Germany and a survivor of the Holocaust, will share her personal journey today.  Mrs. Lobree was one of 10,000 children rescued by England following Kristalnacht Nov. 9-10, 1938, as a vicious pogrom was carried out against Jews living in Germany and Austria. More than 1,000 synagogues were burned during that scourge. The gathering meets at 8 a.m. at the Golden Corral Restaurant, 180 Hanes Mall Circle, in Winston-Salem. No reservations are required.  mail to interfaithws@gmail.com?subject=Journeys. 

Later that afternoon Interfaith will host our ninth annual Interfaith Tour will visit three Winston-Salem worship centers this afternoon, and everyone is welcome. At each location, leaders of the centers will share the history of their tradition and tell special stories about their faiths. We begin at 2 p.m. at The Community Mosque, 1419 Waughtown St. with Imam Khalid Griggs. Our second stop at 3 p.m. is at St. Phillips Moravian Church in Old Salem, the oldest African-American church still standing in North Carolina. Rev. Russ May will be our host at St. Phillips. The tour concludes at Our Lady of Mercy Catholic Church at 1730 Link Road beginning at 4 p.m. led by Father Carl Zdancewicz. Everyone will be treated to free pizza in the school cafeteria at Our Lady of Mercy. 

A Conversation with Lindsey Mullen: March 15, 2016

Our "Conversations" gathering moves to Highland Presbyterian Church at 2380 Cloverdale Ave. beginning with tonight's program.  We also are moving to the third Tuesday of each month.  Our guest tonight is Lindsey Mullen, a recent graduate of the Wake Forest School of Divinity. She is a midwife/doula and will share stories of birth rituals.  She moved to Winston Salem from Tuscaloosa, Alabama, where she studied Social Justice at the University of Alabama. She has a special interest in ecofeminist theology. Lindsey loves craft projects, playing outside, and creating her own vegetarian recipes. The meeting will be held at 7-8:30 p.m. in the Fellowship Hall across the street from the sanctuary. The event is open to the public. 

Contact Truman Dunn tldunn104@gmail.com.

Journey's, Sunday March 10th

Robin Lynne, B.S., ALC-PC, Cht, is a shamanic healer and spiritual teacher, synthesizing Native American practices, self-empowerment ritual and feminine spirituality. Her topic is "Following the Snake."  She currently teaches and has a healing practice through the Flower Eagle Medicine Lodge in her home in Winston-Salem. Robin holds a B.S. in Health and Human Services from Columbia Pacific University and is a graduate of the Americana Leadership College Professional Counseling Program. She is a certified Hypnotherapist and an Ordained Minister with Peace Community Church. We meet at 8 a.m. at the Golden Corral Restaurant, 180 Hanes Mall Circle, in Winston-Salem. No reservations are required.